For the New Year: There is a poverty to be embraced and to be fought —the latter is the enemy of peace…
The international community and the individual States must therefore always be alert; they must never lose sight of the dangers of conflict. On the contrary, they must strive to keep the level of solidarity high.
Thus it is necessary to seek to establish a “virtuous circle” between the poverty “to be chosen” and the poverty “to be fought”. This gives access to a path rich in fruits for humanity’s present and future and which could be summarized thus: to fight the evil poverty that oppresses so many men and women and threatens the peace of all, it is necessary to rediscover moderation and solidarity as evangelical, and at the same time universal, values.
More practically, it is impossible to combat poverty effectively unless one does what St Paul wrote to the Corinthians, in other words if one does not seek “to create equality”, reducing the gap between those who waste the superfluous and those who lack what they need. This entails just and sober decisions, which are moreover made obligatory by the need to administer the earth’s limited resources wisely.
When he says that Jesus Christ “for [our] sake became poor”, St Paul offers an important indication not only from the theological point of view but also at the sociological level; not in the sense that poverty is a value in itself, but because it is a condition that demonstrates solidarity.
When Francis of Assisi stripped himself of his possessions, it was a decision to witness that was inspired in him directly by God, but at the same time it shows everyone the way of trust in Providence. Thus, in the Church, the vow of poverty is the commitment of some, but it reminds all of the need to be detached from material goods and of the primacy of spiritual riches.
This is therefore the message for us today: the poverty of Christ’s Birth in Bethlehem, as well as being the subject of adoration for Christians, is also a school of life for every man. It teaches us that to fight both material and spiritual poverty, the path to take is the path of solidarity that impelled Jesus to share our human condition.
Dear brothers and sisters, I believe that the Virgin Mary must have asked herself this question several times: why did Jesus choose to be born of a simple, humble girl like me? And then, why did he want to come into the world in a stable and have his first visit from the shepherds of Bethlehem? Mary received her answer in full at the end, having laid in the tomb the Body of Jesus, dead and wrapped in a linen shroud (cf. Lk 23: 53).
She must then have fully understood the mystery of the poverty of God. She understood that God made himself poor for our sake, to enrich us with his poverty full of love, to urge us to impede the insatiable greed that sparks conflicts and divisions, to invite us to moderate the mania to possess and thus to be open to reciprocal sharing and acceptance.
Let us trustingly address to Mary, Mother of the Son of God who made himself our brother, our prayer that she will help us follow in his footsteps, to fight and overcome poverty, to build true peace, which is opus iustitiae.
Let us say to Mary: accompany us, heavenly Mother of the Redeemer, throughout the year that begins today, and obtain from God the gift of peace for the Holy Land and for all humanity.
Holy Mother of God, pray for us. Amen.