Death of the martyr —a birthday in heaven…
(CUSA) – The Incarnation confirms that our suffering has meaning in God’s eyes when we do it for Him.
In 2003 on the feast of St. Stephen, Saint John Paul II reflected on how our witness to the truth of Christ leads to eternal life in heaven. —Ed.
JOHN PAUL II
Feast of St. Stephen
Friday, 26 December 2003
Dear Brothers and Sisters,
Today, in the joyful atmosphere of Christmas, we are celebrating the Feast of St Stephen, one of the first deacons of the Church. He is also known as the “Protomartyr” because he was the first disciple of Christ to pour out his blood for him.
Stephen was stoned to death because of false accusations similar to those leveled at Jesus himself and, like the Master, he died forgiving those who killed him.
The Church calls the day of martyrdom a dies natalis (birthday). Indeed, by virtue of Christ’s death and Resurrection, the death of the martyr is a birth in Heaven.
This is why it is so meaningful to celebrate the First Martyr the day after Christmas: Jesus who was born in Bethlehem gave his life for us so that we too, reborn “from on high” through faith and Baptism, might be willing to give up our own lives for love of our brothers and sisters.
Today I would especially like to remember the Christian communities that are suffering persecution and all the faithful who suffer for the faith.
May the Lord give them the strength to persevere and the ability to love even those who cause their suffering.
May Mary, Mother and disciple of her Son Jesus, accompany all Christians on their journey, from the baptismal font to the hour of their death.
May she, Queen of the Martyrs, help us too to be “martyrs”, that is, witnesses on every occasion to the love of Christ whom we contemplate in these days as a Child in the crib.